Tuesday, September 28, 2010

Borders and Fences

American artist Keith Haring was just a toddler when the Berlin Wall was built in 1961. As a child, Haring’s father nurtured his son’s artistic talent, encouraging Keith to draw imitations of cartoon characters, which eventually grew into visual stories, and characters of his own imagination. While attending the School of Visual Arts in New York, Haring gravitated toward the street art subculture which included rap music’s pioneers and graffiti artists. Haring understood the political context of these social messages. Attracted by the immediacy of the style, and its audience, Haring began using chalk to draw in the underground subway system, where his cartoon imagery touched on issues ranging from the crack epidemic to Apartheid. His work evolved into large-scale paintings, then murals and public art, but he came full circle, eventually to human bodies, clothing, and stereos.

The Berlin Wall was a product of the Soviets during Cold War, which stretched from 1945 to 1989. Military and political tension ignited between the Soviet Union and the United States, who were former Allies during World War II, but ideological differences combined with political actors who governed resulted in four decades of conflict. The Soviet Union became occupier of the “Eastern Bloc,” an area that stretched through Poland, Hungary, and Czechoslovakia. The Berlin Wall was an armed symbol, dividing east and west Berlin from August 13, 1961 to October 3, 1990, when it was torn down. Circling 96 miles of a the city, the enclosure was eleven feet high, six feet thick, boasted 44 miles of barbed wire, with guard towers, bunkers, and military roadways.  During the course of thirty years, some 5,000 people attempted to defect to the west in spite of the shooting orders issued by the east German government. Though officials denied the claim, it’s been reported that more than 200 people lost their lives trying to cross.

Joseph Stalin conceived the idea for a wall to assert control over the population who were keen to rid themselves of the new occupier. From the time the Soviets took over, nearly 3.5 million Germans (20% of the entire population of East Germany) defected to the Western Allied controlled areas. Stalin foolishly believed the Western Allies---England, France, and the United States would eventually pull out, and his government could control Germany. What he didn’t anticipate was the flight of the intelligentsia to the west, who bore a global movement protesting communist tyranny and the division in their homeland that became fodder for American intervention.

In 1986 Haring, now an established artist in New York, was approached by a man from the Mauer Museum at Checkpoint Charlie to commission a mural on the western face of the Berlin Wall. Founded a year after the wall’s construction, the museum’s mission to “international nonviolent protest,” encouraged Haring to accept the offer. Not a passive artist, Haring was a vocal activist, and creative supporter of human rights. 

Haring sought to re-imagine the wall, and nurture those living on both sides of a segregated city. The mural alternated between red and black on yellow, to represent the unity of German colors, stretching 350 feet. Haring painted a continuous interlocking chain of human figures, connected at the hands and feet, facing different directions.

While the piece was not preserved when the wall was torn down in 1990, Haring lived to the work's message become non-fiction. Importantly this, and later public works, along with the work of artist Jean Michel-Basquiat, defined for the mainstream the role of graffiti as a means of visual and textual commentary, forging a place for it formally in the art world. Haring died in ­­1990 at the age of 31 from AIDS related complications.
Sandra Reed
Houston, Texas








Sources:

Image Sources:
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Tuesday, September 14, 2010

"Caesar" by Iggy Pop

Rock and roll has a long and fabled history of tackling social and cultural issues, as well as toting a sharp lens to the balance of power, near and far. Iggy Pop likely penned this song several years before Former President G.W. Bush strolled into the Governor's mansion in Austin, Texas in 1995, going on to become the first U.S. President to be handed the right to single-handedly declare war by an entire Congress. But in light of Bush's arduous eight year term, Pop's song resonates, as he balks at the idea of global domination by military means, drawing similarities between the military ethos of the United States and the Roman Empire.

Excerpt from Caesar recorded on the 1993 album American Caesar

"people of america
i bring you a great army
to preserve peace
in our empire
throw them to the lions
darling, let us go to the banouet hall...
there will be a great feast tonight!
who are these christians?
what is this strange religion?
i' ve heard it said they turn the other cheek
ha ha ha ha
throw them to the lions
throw them to the lions
throw them to the lions
thumbs down
10 pieces of gold for every man
hail caesar hail caesar"

Welcome

Welcome to my blog. It has taken me a while to come up with a concept, but after watching anti-war and war films, I  thought a blog about art that protests war seemed like an under-covered and interesting subject.

I have worked as an arts reporter in both print and radio for a number of years, covering the GLBT and multicultural movements. The anti-war movement was introduced to me by several dear friends that I met while producing radio at KOOP 91.7FM in Austin www.koop.org. Angela Keaton (presently Development Director of antiwar.com, and producer of The Scott Horton Show on Antiwar Radio http://antiwar.com/radio/), and Rodney Garza (actor, director, writer and former producer/host of Pieces of Peace) took the Bush Administration and its War on Terror (empire building) to task. I too was angry at the administration's decision to engage in a war that was clearly about profiteering and deceiving the American people, but I was more focused on the Administration's threats to cut funding for public broadcasting and the arts. Then came the Administration's slaughter of hate crime legislation on the federal level, and the ridiculousness of the Defense of Marriage Act, which meant no progress in the absence of federal civil rights laws for gays and lesbians.

What I learned from Keaton and Garza was we have to be vigilant. We have to pay attention. We have to care about all of the parts and how they affect the whole of our condition as human beings.

In 1994 I moved to Austin, and enlisted with Austin Downtown Arts Magazine, produced by Diversearts Production Group www.diversearts.org, a nonprofit multicultural arts organization. My mentor, Harold McMillan, challenged me to learn how deeply embedded prejudice and racism were in our community's arts infrastructure. The beginning of cultural segregation stemmed from the construction of a major freeway that runs through the city's center (IH-35) which was planned to literally segregate the city. White folks lived on the west side. Black folks lived on the east. Following that, the city unnaturally developed culturally and separately. I became curious to find out if in the deep south, where perhaps the worst physical acts of racism occurred in this country, the arts had taken a similar path of development. I hopped in my automobile and drove through southwestern Mississippi and the Louisiana border. I walked the plantations, and visited local artists. Sure enough the same disproportion was there, as public funding goes to preserving plantations, while folk artists (or aptly named "outsider artists") are left to display works of art in their front yards.

As a journalism student, I hope this blog will serve my further development as a writer, but more importantly, I hope it will be of interest to those who read it. I would like to clarify something about art, and my opinions, because I think it is important to do so. There are folks who view art purely as entertainment, and for them, that is the sole purpose of art. There are a lot of newspaper editors and television assignment editors, who, in doing what they are paid to do, giving the public what they predict they want, take this general view into consideration when deciding what kind of stories to cover. There is nothing wrong with this kind of audience, or coverage, I will admit I have been paid to participate a few times. But I do think this kind of thinking does not serve to further art, because in my view it is assumptive, and inaccurate. It leaves out a whole lot of folk whose interest in art is cerebral. Who is out there creating works of art to engage us? What do they have to say? How might their view be different, or similar to our own?

If you were to visit a Blockbuster, or Netflix online, I am sure you would not be hard-pressed to find a legion of war films. But if you were to do the same while seeking an anti-war film, I'd bet my last penny you would likely have trouble. This holds true for many of the artistic disciplines, who struggle under a government that is repeatedly compared to the Roman empire, censors and all. It is for these reasons, I am compelled to blog.

Peace,
Sandra Reed
Houston, Texas